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What is the meaning of the woman at the well

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Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

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SEE VIDEO BY TOPIC: Living Water and the Woman at the Well

The Woman at the Well

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Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well.

The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water. There he encounters a woman with whom he has an unusual conversation. She seems to know a lot about spiritual practices and beliefs, including the promise of a Messiah.

As they talk, Jesus reveals himself as the Messiah and offers water that satisfies all thirstiness. In the story of Jesus and the woman at the well, we see how conversation sparks transformation.

The woman has a face-to-face, one-to-one interaction with Jesus while she collects water at the well. This meeting is not a chance encounter and is unusual for a variety of reasons.

Typically, people come to the well early in the morning. But this woman arrives in the heat of the day. She may want to avoid other women as she may be shunned because of her promiscuity she has had many husbands and the man she lives with now is not her husband.

The interaction between Jesus and the woman is unconventional. And, a private conversation between this holy man and promiscuous woman could be considered scandalous. True transformation involves an encounter with God. We may not expect this interaction but it happens in the course of our daily routines. The woman was upfront with Jesus about her beliefs and her doubts. She questions him and his motives. How can you ask me for a drink? Her directness and honesty are a great example of how we can be straightforward with Jesus, as long as we are open to hearing the truth.

Based on this story and my own experiences, I believe Jesus prefers honest questioning over human holiness or false respect. He welcomes the opportunity to speak with us, even in unconventional conversations. The woman at the well articulates and defends her worldview to Jesus.

She starts by questioning his actions in the context of the initial interaction, asking why a Jewish man should interact with a Samaritan woman. Then she moves to broader issues, challenging whether he is greater than her ancestor Jacob who gave her people the well and whether the proper place of worship is on the mountain or Jerusalem. What is most notable about this encounter is that the woman changes her view of the world based on her conversation with Jesus.

She exchanges past suppositions for new truths. Changing the lens through which you view the world is perhaps the hardest thing that we can do. For me, abandoning a long-term belief is difficult and upsetting. But being able to toss out wrong ideas and replace them with more accurate views of reality is a turning point, sparking transformation. We are told what the woman said in her conversation with Jesus.

Both truth and grace are vital to transformation. The woman had most likely experienced plenty of truth about herself and her transgressions; as a result, she wanted to avoid others. But here, she also experiences grace, acceptance and forgiveness, which compels her to share her story freely.

The transformation is evident when the woman tells her story to the people in her town. Her words must have been convincing because she now has credibility in her community.

Being able to triumphantly emerge from a difficult situation and articulate how change occurred is both a sign of transformation and a transforming experience itself. I think this woman is ready for a new, different life. Interestingly, she seems to have above average knowledge about spiritual practices and beliefs of the day. Like her, we may think that our mistakes have doomed us. Here we see how an uncomfortable situation helps redeem this woman and transform her relationship with God and other people.

By sharing her story, she likely sparks a change among those in her community. Want more? Your email address will not be published.

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Sign up for weekly updates or schedule a talk with me. Go to the email newsletter sign-up page by clicking the button below or schedule a minute call with me by clicking this link. Terms of Use. Beliefs and Core Values. Manifesto for Living Differently. By Julie Rains I help small group leaders meet people where they are and encourage authentic growth. Disclosure: This article may change the way you think. Also, it may contain affiliate links. The woman at the well is transformed by her encounter with Jesus.

Her experiences, from past to present, help us understand change. Lessons: Honesty and willingness to see a different reality leads to dramatic change In the story of Jesus and the woman at the well, we see how conversation sparks transformation. Be upfront with God The woman was upfront with Jesus about her beliefs and her doubts.

Be willing to change our worldview The woman at the well articulates and defends her worldview to Jesus. Recognize truth and accept grace We are told what the woman said in her conversation with Jesus. Share your story The transformation is evident when the woman tells her story to the people in her town. Jesus and the woman at the well , the woman at the well , transformation. Share on facebook Facebook. Share on twitter Twitter. Share on linkedin LinkedIn.

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Woman at the Well: A Story of a Loving God

If you are a Christian, you have probably heard of the Samaritan woman at the well. She is talked about in the gospel of John The story tells us that Jesus Christ asked this woman for a drink of water because he saw her drawing water from a well. Jesus was alone when this was happening because his disciples went into town to buy some food. She new that Jesus was Jewish and wondered why he would be asking her for a drink of water.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

John 4:1-26 : The Samaritan Woman at the Well

We are continuing our study of the gospel of John and focusing on the three themes John pursues in his gospel narrative: Jesus showing both His human and divine natures, and people either accepting or rejecting His witness. In chapter 4 we see Jesus leaving the populated areas of Jerusalem and Judea to return northward to His hometown and area around the Sea of Galilee. On this particular journey John recounts Jesus' encounter with a certain woman at a well and in so doing will touch each theme contained in his gospel. We saw in the last chapter the idea that Jesus did not want to confront the Pharisees so early in His ministry to avoid public strife and guarantee future safe access to the city. When He sees that they are tracking Him, He leaves the capital city area to return to the friendlier and more remote area of Galilee. In order to make the journey, He had to pass through what used to be the Northern Kingdom but was now called the region of Samaria. The Samaritans were the half-breed or mixed race descendants of the Jews who had originally inhabited the Northern Kingdom. They had been defeated in BC by the Assyrians and scattered among pagan nations.

4 Amazing Things We Can Learn from the Woman at the Well

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are.

When Assyria carried away the northern kingdom of Israel in BC , not every citizen was taken. Many remaining Israelites married into the people whom the king of Assyria resettled in the area 2 Kings 17; 2 Chron.

By Rev. John Trigilio, Jr. Kenneth Brighenti.

Bad Girls of the Bible: The Woman at the Well

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom. Frequently, timing was crucial, for everything must proceed on schedule toward that most important hour on the divine clock cf.

Samaritan woman at the well

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?

Note also that she was alone, a fact that will have meaning as we learn more about her. Vs. – There came a May 26, - Uploaded by brancusimovie.com

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John

Who Was The Woman at the Well?

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour.

Augustine here reflects on the famous conversation in the Gospel of John between Jesus and the Samaritan woman who came to draw water from the well. He sees her as a symbol for the Gentiles who are called to conversion and faith and who are promised the gift of the Holy Spirit in abundance. A woman came.

This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls.

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course.

 - Червь преодолел уже половину пути. - Забудьте про пленку, - сказал Бринкерхофф.  - Вводите ключ и кончайте со всем. Джабба вздохнул. На сей раз голос его прозвучал с несвойственным ему спокойствием: - Директор, если мы введем неверный ключ… - Верно, - прервала его Сьюзан.  - Если Танкадо ничего не заподозрил, нам придется ответить на ряд вопросов.

Ошеломленный потерей жены и появлением на свет неполноценного, по словам медсестер, ребенка, которому скорее всего не удастся пережить ночь, он исчез из больницы и больше не вернулся. Энсея Танкадо отдали в приемную семью. Каждую ночь юный Танкадо смотрел на свои скрюченные пальцы, вцепившиеся в куклу Дарума note 1и клялся, что отомстит - отомстит стране, которая лишила его матери, а отца заставила бросить его на произвол судьбы. Не знал он только одного - что в его планы вмешается судьба.

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